Category Archives: Sutras & Ahimsa

Authentic Yogasanas

It’s not everyday that you see beautiful yogasanas in a museum. That’s why I did a double take at the Albert Hall museum in Jaipur. There is a great collection of sculpted clay yogasanas (postures). 

padmasana-mayurasana-peacock pose in ancient clay sculptures at Albert Hall, Jaipur, India
Lotus and Peacock Yogasanas

Albert Hall is named for a former Prince of Wales. It is the oldest state-run museum in Jaipur, and one of the oldest in Rajasthan. It “became a centre for imparting knowledge of history of civilizations, inspiring traditional Indian arts, crafts and architectural forms…”

The museum dates back to 1887. Of course artifacts far precede the opening of the facility.

Authentic and Everlasting Yogasanas   

cobra pose at the Albert Hall sculpture display, Jaipur, India
cobra pose, bhujangasana

The display of yogasanas features some of the modern-day common poses. At the same time, most are not part of your typical Western yoga class. Beyond the cobra pose, the other yogasanas can require years and years of practice to master. Together with patience.

Cowherd Yogasana at Jaipur's Albert Hall

According to the museum exhibit, yogasanas lead to the higher goals of yoga.

Namely, to control and govern the “erratic Ego to restrain it from generating worldly desires and to aid the mind to concentrate within itself. Yogic postures and meditation help in achieving these objectives for physical health and spiritual evolution.”

The featured yogasanas, “exquisitely sculpted and painted 19th century clay models, are on display here. Their provenance is probably Krishnagar, West Bengal, where the art has survived and flourishes to this day. The figures show a range of postures (Asanas) by different Hindu sects.”

What’s more, taking a close look at these small sculptures, one can ascertain which lineage they represent. In particular, from their forehead markings.

Four Different Hindu Sects

adhomukh-nirguna clay model at Albert Hall, Jaipur

First, are the Shaiv. As the name indicates, they are worshipers of Lord Shiva. This lineage traditionally wear the burnt sienna-colored rudraksha beads. Most notably are the colored tilak (markings) on their foreheads. They paint three horizontal lines above the eyebrows. 

Next are those that honor Vishnu. Again, the name refers to Lord Vishnu. These are the Vaishnavs. They trace yellowish tilak in two vertical lines at the forehead. The parallel lines narrow down and connect at the bridge of the nose.  

Different from the Shaiv, Kanphata are ascetics that venerate Lord Shiva. Their traditions meld different practices. For example, bits of Buddhism, yoga and alchemy. As such, they are recognized by their gauged ears. Often, the earlobes are plugged with metal or wood. Plus, they may insert pieces of bone in their hair. While their heyday was between the 12th and 15th Centuries, there are still followers today. 

Lastly, the Nirguna are Vedantists, followers of Shankaracharya. This sage was born in Southern India, in the state of Kerala, around 780 CE.

In any case, the exhibit confirms the legacy of yogasanas among the different Hindu sects. And, the benefits that, even today, its practitioners recognize.

Pushkar, India has 52 ghats surrounding a lake

Feeling Blissful in Pushkar, India


Recipe for feeling blissful in India. Start with a small town. Next, be sure it’s sacred. Far from an airport. No railroad station. Temples and ghats (ceremonial bathing spots) everywhere. Finally, for the icing on the cake: no alcohol or meat anywhere in town.

I knew Pushkar would be a special, place. But I had no idea that I’d feel so blissful here. Especially since my first two weeks in India were hectic, running from one place to another. Buses. Planes. No sleep. Maybe my Pushkar hostel boosted by blissfulness by being away from the center of town, surrounded by green crops and trees.

Pushkar was a charmer. I felt blissful here. As did others. 

I chatted with a New Yorker at a Pushkar outdoor cafe. She seemed super blissful, despite the jet lag. She arrived in India and headed straight to Pushkar. This was not her first, or even second, time here. She knew what she liked. Pushkar. Hence, she came here as soon as she could.

She said that Pushkar has a special energy. Hence, she was in no hurry to go anywhere else in India. 

Feeling Blissful with Baba

Cave temple in Pushkar, India

While much of India moves at lighting speed, Pushkar has a slow flow vibe. You can easily chill at a cafe. At a temple. A ghat. Your guest home. Or, in the marketplace. 

My high five for being blissful was a visit with the potato baba, about eight kilometers outside of Pushkar. 

Aloo Baba has survived eating only potatoes, for 25 years. His ashram is, in part, in a cave.  Way off the beaten path. It’s a good guess that American women rarely visit with the Baba. While he spoke no English, and there were about eight other men seated on the ground around him, I felt pure bliss in his presence.  

Aside from feeling blissful with the Aloo Baba, another area where mylevel of bliss was extremely high was at the Jain Mandir (temple).


Perhaps the abundance of bliss in this town is a result of the holiness? Or, the fact that there’s a temple almost at every corner. It’s a place for pilgrimages and there are temples galore here. 400.  And, the last census counted about 250 households.

Whether it’s admiring the temples from the outside, or watching the devotion from inside, the sacredness fills the town. Or, does it diffuse outward from the center of the town. The lake. This is where blissfulness — and holiness — is even more evident. Pushkar Sarovar (lake) surrounded by 52 ghats. Not for splashing around, the ghats facilitate immersing oneself for a spiritual cleanse. 

The Holiness of Pushkar

Pushkar, India has 52 ghats surrounding a lake

In Varanasi, the ghats are like a string of pearls on the shore of the Ganges River. In Pushkar, the ghats are 52 beads of different shapes and sizes that surround the lake. I was definitely blissful hanging around one of the ghats, getting blessed, and hearing stories about the legends of Pushkar. 

“Vishnu made tapasya (a commitment to an austere spiritual life) here for a long time. Then, water came out of his body to form a lake. Originally it was much bigger. But during Kali Yuga (the age of darkness) it shrunk,” an elderly Brahmin explained to me.  Additionally, he said that one of the three mountains in Pushkar, visible from most anywhere, is called Nag Parvati (Lord Shiva’s wife and mother of Ganesha). He tells me it’s in the shape of a sleeping cobra (nag).

Feeling blissful near Pushkar, India, at sunset

“Vishnu was sleeping and then meditating, and a lotus flower came out of his belly. That’s how Brahma (the supreme God of creation) was born. Said ‘tap, tap, tap.’ And Brahma meditated for 60,000 years on the lotus flower. Vishnu said to Brahma, ‘what’s the purpose of meditation?’ Brahma said, ‘I come from the lotus and I want to make a new universe.’ So one lotus flower became Brahma, and from the heaven he threw the lotus and wherever it falls, this is your place.” 

Surely, that’s why this lovely city it called Pushkar. Pushpa means lotus flower. Kar is a symbol for hand, or, doing/making/causing. Like Kar-ma.

Thereupon, “Brahma said, ‘I am born here, and want to make a puja’ (fire ceremony). But ceremonies require the spouse, and Savitri was late.” Like most women, the Brahmin laughs. So, what was he to do? Find another wife.”

What’s more, Indra, the rain god, or god of the sky, was also at the puja. Brahma enlisted him to find him his next consort. 

temple off the beaten path in Pushkar, India

“A gopi gave grass three times yielding a cow each time.”  While Gayatri is the name of one of the best known mantras,  it literally means three cows. Furthermore, according to legend, Gayatri was the consort sent down from the heavens by Indra, to fill in in Savitri’s absence. 

But, alas.  

“Brahma’s son, Narada, brought Savitri down from the heavens. Savitri said you can only do a puja here.”  

In the end, better late then never. Enraged that he wasn’t going to wait for her, she put a curse on Brahma so that others would no longer worship him. In reality, this is one of the few Brahma temples in India. 

Unquestionably, the woman had the upper hand.

Ahimsa in India: Wildlife Sanctuaries

Travel, to me, is about learning and sharing. Karma yoga (self-less service) has been integral to my trips the last ten years. The yamas and niyamas also surface when I travel. No cruises or resorts. I enjoy home stays, and support ethical tourism.  Likewise, when I shop, I prefer to buy from artisans or non-profits.

Travel, to me, is about learning and sharing. Karma yoga (self-less service) has been integral to my trips the last ten years. The yamas and niyamas also surface when I travel. No cruises or resorts. I enjoy home stays, and support ethical tourism.  Likewise, when I shop, I prefer to buy from artisans or non-profits. On my last trip, I sought out examples of ahimsa in India.

Among my greatest memories were visits with non-profits displaying ahimsa in India. I learned firsthand about societal needs. Plus, I witnessed the operations and enterprises of those dedicated to make a difference.

One day, we had the choice of shopping, relaxing, or visiting an elephant sanctuary. I opted for the elephant sanctuary. Easy choice. Especially after I discovered it was part of Canadian Prime Minister Justin Trudeau’s India itinerary.

Canada’s PM has always been one of my favorite politicians.  He can rock some very challenging asanas. More importantly, married to a yoga instructor, he reflects yogic principles, such as ahimsa. Do no harm to any living being. 

Wildlife SOS in Mathura is a great example of ahimsa in India. Himsa (violence), unfortunately, has been common in India for centuries, when it comes to some animals. The essence of ahimsa isn’t reserved for humans. So hearing and seeing the vestiges of the animal abuse was disheartening. Hopefully, people will recognize how animals are tortured in the name of tourism, religion, or traditions, and help put the A in A-himsa.  

Ahimsa in India at Wildlife SOS

ahimsa in India at Wildlife SOS

Wildlife SOS opened its elephant sanctuary in 2010 in response to the dire need to protect, rescue and rehabilitate elephants in India. Mathura, the birthplace of Krishna, is 60 kilometers northwest of Agra. About 8 million tourists head to Agra’s Taj Mahal, yearly. However, highly linked to the tourism industry, are slave-like conditions of beautiful animals. 

Our Wildlife SOS guide, appropriately named Siva, made it clear that elephants should not be toys or photo opps for tourists. Ahimsa. Siva shared that big businesses, including hotels, often circumvent the laws. Just to put wild animals on display in an unnatural, harmful manner.

Thanks in part to Wildlife SOS, the Indian government enacted laws to protect the animals. Ahimsa in India. However, laws can’t erase the damage done…to the wildlife and eco-system. Nor can laws can’t reverse cultural attitudes and practices overnight.

Hence, the role of Wildlife SOS goes beyond rescuing and rehabilitating the animals. Wildlife SOS lobbies government to protect the animals. At the same time, public awareness is essential to stop abusive animal trades.

Animals are Sentient Social Beings

ahimsa in India at Wildlife SOS

Himsa is obvious when you see the tools of the trade for the elephant “masters.” Torture is routinely inflicted on the elephants to force them to follow man’s orders. This is against the rules of nature, Siva suggested. No animal that weighs thousands of pounds should be subservient to a 140-pound man.  

Beyond the methods of torture use on the animals, they are separated from everything that’s normal for them. Elephants are long migratory animals. In fact, the roaming contributes to proper gene flow. Aside from the fact that these elephants are brought to some of the largest cities in the world, their natural habitats are now almost non-existent. Humans have encroached on the elephants’ eco-systems and patterns. At one point in time, “The whole of India was for elephants,” says Siva. “Now, it’s just patches.” Stark patches. Himsa. Consider that six out of every seven elephants in India are now captive.

Regrettably, once elephants have a taste of captivity, they cannot be released back into the wild. They no longer can fend for themselves.  Moreover, elephants are social animals. In captivity they are isolated.  

“It’s like a slavery industry,” adds Siva. “These are wild animals. They should never be in the human world.  We are trying to give them as much space as possible (at Wildlife SOS).”

Himsa vs. Ahimsa in India

All the 21 elephants at the Mathura Wildlife SOS sanctuary were in critical state when they arrived. Emaciated. Wounded. Physically and emotionally. 

Wildlife SOS dispenses veterinary care, proper diet, and positive attention. Additionally, the staff encourages the socialization between the elephants. Several of the elephants are partnered with their best buddies. 

Before and after pictures of the elephants display the realities. Appalling. Inhumane.

One case. Raju was in chains for 50 years. He passed through 27 owners. “He was a skeleton when he came to us,” Siva says. 

Another example. Asha had joint and leg injuries as a result of carrying tourists up steep inclines on hot pavement.

Still another. Phookali was a “begging elephant” for many decades. When rescued, she was blind, and could barely stand. 

And yet another. Kalpana was eating the dirt and mud when Wildlife SOS transported her to their animal hospital. She was blind and dehydrated. The Wildlife SOS ambulance, the first of its kind in India, included watermelons, pumpkins and sugarcane to immediately nurse her back to health. 

11 Sanctuaries Across India

In 1995, Wildlife SOS began to rescue dancing bears – and their owners. In 1998, the 400-year-old practice was banned. The non-profit recognized that livelihoods passed down from one generation to the next were lost. As a result, Wildlife SOS re-trains the bear owners, and even supports them to launch new businesses. 

Today, India is free of dancing bears. Wildlife SOS has 11 centers. Among them, six are for bears, two for elephants and one for leopards. The organization also rescues, rehabilitates and attempts to release back into the wild, hundreds of primates and thousands of reptiles.

Wildlife SOS, with a 501c3 designation, welcomes donations. Visitors in India can shop at their cafes and gift shops. Better yet, volunteer for several weeks at a time.

candramauli swami of ISKCON Prison Ministry

Men in Orange #8: ISKCON Prison Ministry

Candramauli Swami is one of the Men in Orange who sat with us at our wall-free classrooms in India. He has been wearing his orange robe for five decades. However, he spends much time with men that some of us picture wearing black and white stripes. Five decades ago he became a direct disciple of Srila Prabhupada. The founder of ISKCON, Prabhupada first approached incarcerated populations in Delhi in 1962, not long before he came to America to bring spirituality West. His teachings led to the creation of the ISKCON Prison Ministry, established more than 30 years ago.

Candramauli Swami currently leads that endeavor, and has authored two books about spirituality and the incarcerated. The “Holy Jail” redacts activities of the ISKCON Prison Ministry that has changed the lives of hundreds of inmates. His second book is called “Forbidden Voices.”  

Originally from New Jersey, he spends most of his time based out of an ashram in Chicago. Nonetheless, he travels frequently to share his wisdom. Our stars aligned. He was at both the Mumbai Flower Festival and later Govardhan Eco Village while my group was there. The following summarizes his pre-kirtan discussion with our group.

What About Me?

From 1986-1991 Candramauli Swami visited directly with people in prisons. Later, he began letter writing outreach. Today, he does both. “Prabhupada wanted this kind of preaching. We have good success.” As part of the ISKCON prison ministry, one former inmate joined the Chicago temple and writes a newsletter for the incarcerated. 

Candramauli Swami of Iskcon Prison Ministry
Candramauli Swami leads kirtan at Govardhan Eco Village

The ISKCON prison ministry program is a wonderful way to reach the hearts of people that are considered persona non grata, explains Candramauli Swami. The inmates can start to relate to other people more. ISKCON prison ministry transforms them inside and outside. 

Matter changes. It begins, develops, deteriorates and vanishes. Likewise, this body will begin and end. What is the heart? It’s a machine. It’s just an organ. The brain is simply a machine.

But WE (our souls) are eternal. The soul (you) is in the heart region. We naturally want to feed that soul. On the spiritual plane, every thing is perfect.  Yet, we spend practically all of our time doing things that are related to body. But what about me (my soul)?. When we focus on the material, we are surrounded by temporality. 

If you take all the parts of the body and put them together, do you have a life? There’s something else that gives animation to the body. That’s you. The soul.

So what is the answer? Spirituality.  As we connect with God, we connect with ourselves. 

Spiritual activity is reality. Peace in spiritual life is always growing.  Spirituality only gets more and more brilliant when you feed it. For example, the closer you get to fire the more you feel the heat.

Spiritual Life is Life. 

Participants chant with Candramauli Swami at Govardhan Eco Village

Material life is what we do in this life to fulfill our desires. Our relationship with God is our relationship with everything. Everything is connected to the source. Everything is connected to God. 

Consider the tale of a man in search of a buried treasure. He never finds it. Once he dies, he’s buried. And guess what? When they dig his grave, they find the treasure. That is an analogy for the concept that happiness is in your soul. It’s always part of you. Just buried sometimes. However, oftentimes, spiritual life can awaken you.

Or, consider your dreams. Who is seeing, and who is being seen?  Who’s real?  The one watching is the soul. Even in our wakened state we are seeing ourselves.

We need to turn things around. Educate that which comes from within. At the Universities we don’t get an education. We get a coat of paint. God is like the stomach. When you feed it, it expands. The soul knows everything. Past, present and future. The soul experiences no unhappiness. 

As we connect with sound, it awakens this happiness. The most powerful form of energy in this world is sound. Sound can create, destroy, transform. 

ISKCON Prison Ministry Feeds the Soul.

Sound vibrations are so powerful. The ear never stops acting. It is always alert to sounds, and our bodies feel vibrations.

Most of us recognize music as the language of the heart. It brings us happiness.

By chanting, you’re feeding your soul.  Chanting leads to a deep sense of peace. From that peace comes happines.  That joy is not something you can manufacture. It all starts from sound. 

Trying to understand through logic and reason falls short. You must feel it. Experience it. Then, you’ll believe it.

Move On. Karma is the Past.

Close up of ISKCON Mumbai temple carvings adorned with flowers

Some people think they have bad karma. Karma is very difficult. Some children may show signs of superb intelligence. Like a Beethoven. That, too, you can say is karma. Karma is not just the bad. Karma is simply our past histories. The soul is carrying karma from previous lives. No one is born with a clean slate. No one is perfect. Bad things happen to good people, and vice versa. Regardless, you can improve your standing. That’s one of the intangible benefits of the ISKCON prison ministry program.

For those incarcerated, they have a heavy burden, and slimmer futures that most of us. Yet, we all experience periods of unhappiness. We we can’t stay in that state of consciousness. We have to move on. When you’re connected on a spiritual level, you move on. When we live our life around God, when we lose something from the material world, we move on. 

Give your love and emotions to God and you’ll always feel positive. He’ll reciprocate. 

We are all coming from the spiritual world. Some have chosen to leave God, and enjoy their days separately from God. God doesn’t interfere with your independence, or your choices. 

You can’t force someone to love you. If so, it’s not really love. Love is voluntary. Same with love for God.

Finally, time is conspicuous by its absence. Anything that’s born is under the influence of time. But in the spiritual world, there is no past or future. Just present. We think in terms of future and past. Learn from the past. Live in the future. However, everything exists now.

More Men in Orange

Read the other installments of Travels in India with Men in Orange, featuring learnings from Radhanath Swami, Chaitanya Charan and Shyamananda Das.

Photo of Srila Prabupadha in Vrindavan

Men in Orange #7. Radhanath Swami Speaks about Vrindavan

One of the many reasons why I chose to travel to India, earlier this year, was to visit the holiest of places. Vrindavan was top of the list, and my group stayed in Vrindavan for four nights. Throughout our journeys, we were accompanied by two men in orange, about whom I previously published six articles

Both these two Mumbai-based monks, as well as the two Chicago-based women who coordinated our tour, are disciples of Radhanath Swami. Coincidentally, Radhanath Swami was born and raised Jewish, in Chicago, as was I.  I’d heard this best-selling author and founder of numerous mega-charitable initiatives speak many times during his travels to the U.S. This trip was different. We were on his turf. My small group was graced to have an intimate get-together with him in his Mumbai office. Later that day, we were among the lucky ones granted entrance into his jam-packed temple for an incredible Flower Festival. 

A week later, we heard him speak to visitors at his award-winning Govardhan Eco-Village, located several hours north of Mumbai. At one of those open-air sessions, as we sat upon cow dung “flooring,” he spoke about the importance of visiting Vrindavan.  The following is a synthesis of his remarks. (Note: Radhanath Swami will give a rare public lecture in Chicago April 27, from 6-8 p.m. at Harris Hall in Evanston.)

Vrindavan is the world capital of bhakti (devotion/divine love).

Throughout the Bhagavad Gita, there are references to devotion.  Krishna says, “as one approaches me, with the sincerity of one’s motivations, that’s how the lord will respond.”  Other interpretations are, “As they approach me, so I receive them. All paths, Arjuna, lead to me.” Or, “In whatever way a devotee approaches him, he accepts them, for men approach him from all directions (4.11).

If you look at the history, such as England and India, “control,” is not positive.  When we are subordinated, we are controlled. Subordinate means losing. It’s a negative word. Yet in the spiritual world, it’s most beautiful to be subordinate to God’s heart. That is the highest liberation. The ultimate liberation. To love is to serve selflessly. Without arrogance.  

All of the great spiritual enlightened people have taught us that we must experience happiness in our heart. Real wisdom is to see the hand of God and to be grateful, as a grateful heart can recognize the blessings in everything. Gratitude is one of the most essential virtues for real inner prosperity and happiness because it can connect us to the Divine.

In the science of divine love, there is union and separation. That is magnified in Vrindavan. Here, the bhava or the feeling of prema or love between the Lord and His devotees is always increasing through union and separation.  Actually, the Lord never leaves Vrindavan, neither does He leave our hearts.

Vrindavan is a holy pilgrimage site

It’s important to be in a holy place of pilgrimage. Vrindavan has always been a primary aspiration for Vaishnavas seeking a spiritual pilgrimage. 

Why do all the spiritual paths recommend pilgrimages?  During a pilgrimage, one puts everything else on hold. It’s a time when we can invest — spiritually. Whatever benefits we get are forever there in our hearts. Going to a place of pilgrimage is so important. It’s a time in our lives to just seek our spiritual goal. 

We take for granted all the miracles all around us, such as the light from the sun. Vrindavan is not only an incredible place from the spiritual aspect, but also from a place of history. Vrindavan was Krishna’s playground. The sites for his lila

At a holy place, there is eternal love and beauty.  When we speak of spiritual energy, it’s never lost. The blessings of a spiritual energy you never lose. If you’re tuned into the spiritual channel it’s very clear. Without that energy, it’s static. If we go to a holy place, we can be spiritually transformed. We pray together. Chant together. That association (sangha) is very important.

The power of grace in Vrindavan

Radhanath Swami at ISKCON Chowpatty, Mumbai

Bhakti means to tune into grace – to Krishna’s grace which is all pervading. The path of bhakti is to access that grace by humility and devotion. Thus, we cleanse our heart through the path of bhakti

The power of grace may be the greatest power. This grace which is the extension of God’s love can heal. The grace can intervene, and bring light to where there was darkness. Even when there’s such misdirection. 

The founder of ISKCON, Srila Prabhupada, said, “if one chants the names of the Lord sincerely, without any ulterior motives, and practices bhakti in that spirit, we can tune into that grace.”

Vrindavan is a place emanating this grace. Not only is it almost synonymous with Krishna, but neighboring Barsana was the home of Sri Radha — the supreme reservoir of love. 

The power of grace in Vrindavan

artwork by Vrindavan schoolchildren

Bhakti means to tune into grace – to Krishna’s grace which is all pervading. The path of bhakti is to access that grace by humility and devotion. Thus, we cleanse our heart through the path of bhakti

The power of grace may be the greatest power. This grace which is the extension of God’s love can heal. The grace can intervene, and bring light to where there was darkness. Even when there’s such misdirection. 

The founder of ISKCON, Srila Prabhupada, said, “if one chants the names of the Lord sincerely, without any ulterior motives, and practices bhakti in that spirit, we can tune into that grace.”

Vrindavan is a place emanating this grace. Not only is it almost synonymous with Krishna, but neighboring Barsana was the home of Sri Radha — the supreme reservoir of love. 

Losing focus on the material  in Vrindavan  

deities in Vrindavan, India

The word Krishna means magnet, and all attractive. In our real world, everyone seems to be looking for pleasure and trying to avoid suffering and pain. Have you ever seen anyone that didn’t want to be satisfied? Some seek satisfaction through clothing. Others, with music. There are many different material ways that people seek satisfaction. But these are temporary.  

The most obvious things, we don’t recognize because we’re distracted.  Petty things. All the little things like fish in our lives could elate us. The big fish is the higher purpose of life. When leaders are consumed with all these petty things that never bring satisfaction to the heart. 

In the scriptures Krishna says “I am the primary manifestation of nature.” Krishna controls time and teaches us to remember him in eternal forms such as the sun and the moon. In reality, everything is eternal. Which is summed up when Krishna says “I am.” 

Human beings are not meant to be like computers that store data. We are not infallible memory chips. Theoretical knowledge has no true value, unless it brings realization. The purpose of knowledge is to bring wisdom. 

Nothing is material. Rather, the energy of the supreme. Just as a shadow is the absence of sun, we recognize there is a sun that causes the shadow. Likewise, to focus on the material is to forget god’s spiritual energy. We can turn that around through seva. That “selfless service” is about being in harmony with with the supreme by focusing our efforts away from ourselves or the material. That leads us to karuna, or compassion. To really care about others. Make sacrifices for others. 

Each and every one of us is limitlessly beautiful because each one of us is reflecting the dignity of our creator. We are all emanating from that same sun. Unity in diversity. 

Altar in Govardhan, India

Travels with Men in Orange #6. Vrindavan & Govardhan

Image of Srila Prabhupada in Vrindavan, India

Part Six of Journeys with Men in Orange is the last that features two monks. My group was fortunate. We literally traveled with two men in orange for much of our trip. Shyamananda Das and Chaitanya Charan Das shared their words of wisdom, in open-air classrooms. They spoke about love, religion, karma and more as we crisscrossed northern India. The last topic in this installment is about Krishna in the holiest of cities: Vrindavan and Govardhan. The images here all all from those areas as well.

Shyamananda Das and Chaitanya Charan were born and raised in India. They left behind the material world to become Vaishnava monks 30 years ago.

Chaitanya was a brilliant engineer. Nicknamed the Spiritual Scientist, he is author of 25 books. Additionally, he posts video blogs and online articles. One of his Facebook pages, for example, has 750,000 followers.

Shyamananda, is translator of many books written by ISKCON’s founder, Srila Prabhupada. Shyamananda serves as ISKCON Chowpatty temple president in Mumbai. However, he travels worldwide to lecture on spirituality. He will be in New York City in the month of May. 

Krishna in Govardhan

The word Govardhan means where cows flourish. Go refers to cows. It is the root of many common words.  Gopis (cow herd girls/milk maids), gopala or govinda (cow protector), gomukhasana (cow face pose). Vardhan means flourishing. So it’s an appropriate spot for stories about Krishna and the gopis.

Moreover, Govardhan is one of the most glorified places among Vaishnavas because of an incredible tale relating to young Krishna. Popular belief is that Krishna* protected people from a deluge by lifting the hill in Govardhan. What makes this story even more incredible is that Krishna was only seven  when this miracle took place. 

So here’s a brief summary of Krishna in Govardhan. 

Miracles are not AGAINST science. They are ABOUT it. 

Villagers were preparing for a harvest festival, and needed rain. Krishna manifested rain, but the rain god, Indra was angry with him for sending the festival to Govardhan. As a result, Indra retaliated with thunderbolts and lighting. The storms represented his anger toward Krishna. 

Kusum Sarovar, in Govardhan, India

Unnerved, young Krishna calmly lifted up the hill in Govardhan with his little finger. In effect, he formed a giant umbrella to shelter the devotees. Not only did he raise the hill high, but he kept it suspended for seven days and seven nights.

Hence, the reference to Govardhan can be an analogy to problem solving — and faith. 

“If we try to battle a problem, if we turn to prayer and connect with meditation it leads to relief and calm.  Remembrance of God is like a shock absorber. Just like the rain falling, but people were protected.  In due course, problems go away, just like the rain,” when one focuses on God.  

As the Men in Orange explain, “God is beyond the law of nature. God gives us gravity and can remove it.”

Chaitanya on his website, further discusses this story. 

“If Krishna lifted the Govardhan Hill, reductionist scientist would find is, how did Krishna find out the center of gravity to lift the Govardhan Hill. Krishna doesn’t have to find the center of gravity, because He is the source of gravity, He can make the gravity operate and He can make the gravity stop whenever he wants, but the science doesn’t accept this principle. They think that even if God exist he does not interfere with nature. Nature operates according to naturalistic or material factors.”

Krishna in Vrindavan

Kusum Sarovar, in Govardhan, India

The name Vrindavan, has as its root, Vrinda which is a another name for tulsi (holy basil). Today, most Americans have heard the name tulsi.  Tulsi Gabbard is the first Hindu elected to congress, and is a candidate for the 2020 presidential race. She and her sister, whose name is Vrindavan, were raised to cherish this small town in Uttar Pradesh, India. 

It is said that there are 4,000 temples in Vrindavan. Quite a bit, especially for a population of only 60,000. Of course, these temples are all sizes. From simple shrines to mega-monuments of worship that attract a large number of pilgrims and vaishnava devotees each year.

Why? First and foremost, Vrindavan is where Krishna is at home. It’s his playground. This is where he enacts his Lila (divine play/pastimes).

Baby Krishna’s Playground

We frequently identify Krishna as the little pudgy blue boy with the glistening black hair and huge loving eyes. One of the reasons why we see Krishna as a child so often, explain the monks, is so people can have different relationships with him. Certainly, Krishna is more identifiable, and even loving, when we envision him as a young child, pranks and all. He may be “all-attractive” but not intimidating. 

He even plays “dress-up,” again, possibly to help people better identify with him.  Once, at Kusum Sarovar, Krishna was disguised as a gardener. He told the gopis not to pick the flowers. Only Radha recognized him, by his hidden flute. She responded saying they were Govardhan Hill’s flowers. Krishna responded with a prank to all the gopis, and decorated Radha with garlands of flowers.

Thus, Krishna can reciprocate with each and every one according to their individual requirements. He delights in reciprocity of love, just like with his beloved cows.  His reciprocity and love is unlimited.

Krishna as Myth, or History

Altar at Ksusm Sarovar, Govardhan, Vrindavan, India

“That Krishna is historical, not mythological, has been verified by rigorous research conducted over the last several decades in several independent and concurrent sources,” cites Chaitanya Charan on his website. “Krishna is much more than a historical personality.” He’s transcendental. He is one stop shopping for all your requirements. 

Furthermore, Krishna never does anything that results in misery. Whatever is spiritual that we are seeking out, that’s in Krishna’s realm. 

Finally, Vrindavan is also a special place for these two Men in Orange, because of its relevance to their teacher, Radhanath Swami.  In 1971, the young American in search of something more was at the ancient temple in Vrindavan, Madan Mohan. He’d already met many a self-proclaimed guru. None cut the mustard until he met Srila Prabhupada. 

Radhanath Swami lived in Vrindavan with two babajis. They had no electricity. No water. As a sadhu, he walked down the mountain to beg for meager food. He slept with a stick to protect himself from a roving man-eating leopard. Radhanath Swami was fearless, because of his faith.  Radhanath Swami became a Krishna devotee at the Madan Mohan temple. Millions have caught a glimpse of the hilltop temple on the cover of his best-seller, “The Journey Home.”

The next installment of Men in Orange will be Radhanath Swami’s own words on why people should visit Vrindavan. 

  • The words Krishna and God are frequently used interchangeably. 
Embrace Spirituality with Radhanath Swami in India

Spirituality Versus Materialism. Men in Orange #5

Learning about Spirituality versus Materialism from Men in Orange

candramauli Swami talks about spirituality versus materialism in India

Yoga teaches us to detach from the material world. Of the primary yoga tenets, two focus on releasing ourselves from the ever-present materialism surrounding us. So, it was to be expected that Men in Orange* spoke about spirituality versus materialism in my recent trip to India.

Caundramauli Swami is an American monk and author of several books about the incarcerated.  He spoke to our private group about spirituality versus materialism.

“Our independence is to choose between spiritual and material,” he notes. “We are all coming from the spiritual world. We’ve chosen to leave God, and enjoy separately from God. He doesn’t interfere with your independence (or free will). In the spiritual world, there is no past or future. Everything exists now. Learn from the past. Live in the future.” 

Men in Orange, Parts 1-5, feature learnings from two other men in orange.* Shyamananda and Chaitanya Charan chose the Vaishnava monastic life 30 years ago.

Part 5 summarizes their chats on challenges that come when spirituality versus materialism is off balance. 

Stress in the Material Life

child dancing in Varanasi, India

“Many times we forgot what we signed up for.” Consider final exams at the university. Military deployment. Executives overseeing hundreds of employees. Marriage. Childbirth and child rearing.  The list could go on forever.

“There’s a gap between expectations and reality.” Unreasonable or lofty expectations in a materially-focused life lead to problems.  We are trained to push ourselves beyond the limits. Or, we feel compelled to meet someone else’s expectations. The monks refer to these unreal goals as mental gymnastics. 

For many of us, our childhood was about playtime. In the streets. No worries. Low supervision.  Nowadays, kids are groomed for perfection. They begin music lessons, or competitive sports, before they can read or write. The playfulness in physical activity, or artistic expression, is gone. The focus, too often, is to win. Or, to beat your prior record. Hence, it is no longer a release, fun, or healthy. Rather, it’s stress-inducing. Priming children for competitive nature throughout their lives.

When do you say enough is enough? Small kids may respond with a “temper tantrum.” More often than not, they sullenly follow their parents’ wishes.

Once in the adult world, we often get sucked into what we think is expected of us. Just like a child. We may have headaches. Heartaches. Nightmares. But, most of us follow like zombies on the road of materialism.

Following the Path of Your Soul 

It’s important to recognize that any path which makes you lose your self worth, is not the right path. 

“The north star always stays where it is. You need to keep your head firmly screwed on your shoulders.” One of the hardest challenges is to not be influenced by people that may bring you down into the material world. That’s why association, or sangha, is so important.  Find those that will build you up, spiritually, rather than tear you down. Plus, protect yourself from stress dumpers. These are people who constantly shed their own burdens to those around them.

“The love of the material world dries up quite fast,” states Chaitanya in his book “Science and Spirituality.” “Spirituality is not self-abnegation, it is self-fulfillment. The antidote for materialism is spirituality, which provides inner fulfillment and cures the exploitative mentality.” 

Spirituality Calls for Humility

Humility is not thinking LESS of oneself. But THINKING less of oneself.

Men dressed in traditional Indian attire, in Mumbai, with Anjali mudras

Anjali mudra is almost an icon for yoga. The mudra, or seal, places the hands together, in prayer, at the heart. The  thumbs press inward, to the heart. The remaining eight fingers point up. This mudra reflects humility. The “accusing finger” is together with the others, pointing upward toward the heavens, rather than out, or in. Not surprisingly, this is very calming to the body and mind. 

On the other hand, think of how you feel when you point your finger towards someone, like an accusation. Or, how it feels to have someone point toward you with an accusation.

In many cultures, it’s a common greeting to place the hands at the heart in prayer, and bow with respect. In India, bowing down to another’s “lotus” feet is an ultimate show of humility and respect.

The men in orange on my journey may be experts about spirituality versus materialism. Nonetheless, they exude humility — and compassion. 

“Some of the most enlightened say, ‘I am nothing.’”

The Power of Prayer — or Meditation 

Chaitanya Charan spoke about spirituality versus materialism at Govardhan, India

Mystics are not masochists. They aren’t advertising it. 

The eight branches of yoga include introspection and contemplation. Raja, Dharana and Dhyana yoga.  Nowadays, the buzzword is mindfulness. Which is not those three branches, but certainly is easy for most to practice. 

Our life in the world is like a garden with flowers in full bloom. Time acts like a machete. It cuts the whole picture, and there’s lamentation. Nature affords you the luxury of oneness. You can forget your petty problems and appreciate the universe.  

You may not be able to solve someone’s issues, but you can certainly address how to respond to your own.  Focusing on problems, only enlarges the problem. The more we think about problems, the more we feel helpless. Powerless.  

“If we turn to prayer, and connect with meditation, it leads to relief and calm. Don’t tell God how big your problems are. Tell your problems how big God is. When faced with problems, rather than focus on the problem, focus on God. Remembrance of God is like a shock absorber. In due course, (with mind on God), problems go away, just like the rain.”

“God is beyond the law of nature. God gives us gravity and can remove it.”

Chaitanya Charan in Mathura, India

Men in Orange #4: Man vs Ape. Spirituality.

Learning about spirituality from monks in Vrindavan

If you read my last three articles, you know that I recently spent one month nurturing my spirituality in India. More than one week was spent traveling with monks. I don’t mean seeing men in orange in trains, temples, or fire ceremonies. Rather, briskly passing through airport security because I’m with the men in orange. Or, riding together in a 42-seat chartered bus at all hours of the day and night. Most importantly, visiting beautiful sites steeped in history and spirituality. And, listening to theirs learnings on topics such as love, religion and karma. So now, it’s time for reflection on man versus ape.

Man vs. Animal: Spirituality is based on discussions with Chaitanya Charan and Shyamananda Das at Govardhan Eco Village and in and around Vrindavan. Both men left the material world to become ISKCON monks more than 30 years ago. Their home base is Mumbai.

The difference between human lives and other lives

dogs in Varanasi, India

There are four basic things that all beings do.

1) Eat. 2) Sleep. 3) Mate. 4) Defend. Many believe the difference between man and animals is a rational mind. However, the monks disagree.

“Animals sometimes behave in a much more rational way than humans.” 

Spirituality. The difference between man and monkey.

Why do humans overeat, or drink, to the point of short-term or chronic sickness? Cats won’t eat when they’re sick. Humans do. 

For a long time, tobacco companies were pushing their products, hiding evidence that cigarettes kill. 

Now, with danger warnings plastered all over the boxes and cartons, humans still choose to smoke. And, smoking is a more benevolent form of addiction than some. The types of addictions evolve with time*.  And cultures. Consider meth-amphetamine, glue, or behavior addictions like gambling or sex.  Aren’t these all forms of irrational self-harm? 

“We not only have developed a thinking faculty, but an emotional faculty, that may work against us.” 

Rationale is making the best decision for all, including yourself.

elephant at Wildlife SOS in Mathura, India

Man is destroying the planet, for material desires. That is not rational.

In many tribes of the Amazon, people had an understanding. “Every tree is for our benefit. Now, suddenly they’re giving contracts to lumber companies.” Culturally, things keep on changing, and rationale is material rather than making the best decision for all.

In Chaitanya Charan’s book, “Science and Spirituality,” he ponders, “how does an intelligent human being embark on such a destructive course?” 

Our society is going downhill in the guise of modernization and advancement. Technology may make life easier in so many ways, but on a macro level, it’s destroying our civilization. 

“Instead of simple living and high thinking, people are simply living and hardly thinking.”

In “Science and Spirituality,” Chaitanya Charan talks about the wisdom of the traditional Vedic culture and society. 

“Vedic culture was based on the implicit understanding that human happiness came not by external aggrandizement meant to satisfy one’s lust, anger and greed, but by inner realization that gradually freed one from these internal enemies. Life in Vedic times was not a rat race for wealth.” Rather it was based on spirituality…”the social environment provided abundant facilities and encouragement for one to develop oneself spiritually and find happiness within.”

Spirituality: the Difference Between Man and Monkey 

monkeys in India. Man vs ape

One of the hallmarks of spirituality is more cooperation and less competition.” But, there’s no scope for being lazy here. A spiritually adept person asks for strength to do what’s needed.

Self realized means your human form of life gives you the fullest benefits. That is, the fullest potential of your human life is achieved.

“The sun can be giving its rays, but we are living in a cave. All we need to do is stop hiding in the cave. Once you’re out, you don’t need a candle or flashlight to see where the sun is.”

Basically, that’s the essence of self realization. Take off the blinders.

Use spirituality to see oneself.

There is a story of a Chinese king who dreamt of being a butterfly, our monks relate. He questioned, ‘Am I a butterfly dreaming about being a king, or a king dreaming about being a butterfly?’ 

Radhanath Swami, of whom both monks are disciples, reminds one to distinguish between reality and illusion. Illusion is temporary. Furthermore, a guru can help you to distinguish between illusion and reality. 

To improve these things, only, doesn’t give you a spiritual life. “Miracles do happen, provided we have the eyes to see.” 

That search, whether it be for drugs or self-realization are all about trying to feel better. 

Chaitanya Charan in Mathura, India

Thus, the monks suggest that the greatest books are about a protagonist seeking something.

In Radhanath Swami’s autobiography, “The Journey Home,” he talks about that search. His story could be called “Indiana Jones and the Journey of Radhanath Swami.” It chronicles what happens when a typical American kid hitchhikes across the world, penniless, searching for wisdom. Destination: India. Along the way, he met many a self-proclaimed “guru.” Farses.

“When you meet a real spiritual teacher, it’s like seeing through high res glasses.” That came about for Radhanath Swami when he met Srila Prabhupad, the founder of ISKCON. 

Finally, Chaitanya, for his part, was on that same path. Searching for spirituality. He reflects on that search in his book “Science and Spirituality.” “The struggle to reconcile the lofty ideals that I cherished with the lousy reality that I observed around me prompted me to turn to spirituality for answers…my scientific instincts made me look at spirituality with a healthy dose of skepticism.” Like Radhanath Swami, he found answers in the teachings of Srila Prabhupad. “I knew at that moment that my life would never be the same again: the scientist within me had discovered the spiritual dimension.”

*According to the Institute of Health Metrics and Evaluation (IHME) and World Health Organization (WHO), it’s estimated that globally, around 164 million people had an alcohol or drug use disorder in 2016. And, in 2017, the US Department of Health and Human Services declared the opioid crisis a public emergency.

Puja ceremony in Varanasi, India

In India with Men in Orange — Part 3: Karma

caution: road work traffic sign

When you take your driver license test, or renewal, in the United States, you may be asked what the color orange means. Caution. Possible dangers ahead. Construction.

For many in the spiritual world, orange can have similar meaning. Caution, and beware of possible dangers i.e. maya (illusion) and ego. The construction, however, can equate to a never ending search for self realization, selflessness and dedication to a higher being. 

Men in Orange Explain Karma

During my recent travels in India we spent a lot of time with men in orange. Most noteworthy were two monks that traveled with us from Mumbai to Delhi, to Vrindavan, Mathura, Agra, Govardhan and back beyond Mumbai to the Govardhan Eco Village.  Like driving in unknown territory, without GPS, they steered us to better understand some of the simplest, yet most complicated, things in life like love and religion. Another topic they focused way be simple for some cultures, and difficult for others (like Westerners’), to understand. 

Caution road sign: Curves

The two men in orange leading us through the construction zone on our sacred journey were Shyamananda Das and Chaitanya Charan. Both men grew up in India and chose the monastic Vaishnava life as young adults. Chaitanya was a top ranked telecommunications engineering student. Nicknamed the Spiritual Scientist, he’s authored 25 books and has 750,000 followers on one of his facebook pages. For his part, Shyamananda has translated dozens of spiritual books to Marathi, a language spoken by 71 million people in India and beyond. Additionally, he’s a frequent contributor to Back to Godhead, the magazine of the Hare Krishna Movement.

The following are synopses of one of their discussions on the laws of karma.

Karma Can Be Empowering

Karma “helps us put destiny in our own hands. We have a vital role to play that includes acceptance and confidence,” explains Chaitanya Charan.

Caution sign: laws of karma explained

Karma, at one level, is individual. But we live in an interconnected world. Therefore, what others do affects us. Likewise, what we do affects others. Everyone is responsible for their actions. The more you share, the more you are given. 

Don’t shoot the messenger. Enrich yourself. Open your mindset. We have free will. We are the makers of our destiny, but not the masters of our destiny. Many are still fighting battles that are already lost or beyond their control such as a handicap. But the response is within our control. Luck is a name people give to hard work. Meanwhile, stress, or being stuck living in the past or unable to release worries are emotional mortgages.

Don’t Be Angry with the Instrument of your Karma

There’s a difference between weakness and wickedness. All of us have weakness. On the other hand, wickedness involves cold-blooded action.  For some, intelligence becomes a slave to the lower self, using intelligence to do wrong and cover tracks. Another way to think of it is how the mind can have a short term impulse (which can result in wickedness or weakness) versus long term intelligence which can redirect your karma.

The human spirit is always reformative. The door to change is from inside.  Desire to change has to begin with acknowledgement of wrong doing.

If you look at nature, beauty and brutality exist side by side. Benevolence of the universe is our positive karma. The universe at one level is neutral. But God cares for us and brings good. God gives us gravity, and can remove it. 

God is Beyond the Law of Nature

Puja ceremony in Varanasi, India

Miracles do happen provided we have the eyes to see. We need to stop hiding in our caves. Once you’re out, you don’t need a candle or flashlight to see where the sun is. When we use our spirituality, we can become enlightened, as if the sun’s rays are shining in our path.

There are people called stress dumpers, one of our monks explains. “They have a never ending supply of stress.”

Any path which makes you lose your self worth, is not intended. The North Star always stays where it is. You need to keep your head firmly screwed on your shoulders.

Priest in Varanasi, India

But, you don’t need to absorb what they’re throwing off. Just because somebody’s doing that to you, you don’t need to take that. How much can you take, and when do you say enough is enough?

In many tribes of the Amazon, they had an understanding that every tree is for our benefit. Now, suddenly they’re giving contracts to lumber companies. Culturally, things keep on changing. So karma will have to come into play. 

For many creatures in the jungle, the best defense is to play dead. There is no cure for why something happened to you. But, being a victim today, does not mean that one will be a perpetrator tomorrow. 

Sometimes, something feels so wrong, that we can’t accept that it was God’s doing. These are instances when we have to recognize karma’s role.  

We may ask, “Why would God destroy something good?” Whether it be a force of nature, or war or another form of tragedy.

God’s Mercy is Greater than His Justice

Sometimes, strong punishments can serve as deterrents. For example, since India and Pakistan have each had nuclear weapon arsenals, there has been no major war between the two countries. 

In Vedic tradition, kings at times would resort to capital punishment. A king would recommend capital punishment to square up a criminal’s karma. The rationale was that the kings had to train people choose positive over evil. 

Maybe that’s why vigilante movies are so popular. They touch a nerve. Karma in action. Recognizing that every good, or bad, deed goes into your account. On the other hand, sometimes, doing good gets us into trouble. But, we get a deeper experience. So, positive karma is still on our side.

Every Saint Had a Past and Every Sinner Has a Future

In today’s world, when a crime is committed there are three victims. First, the victim. Second,  the victimizer. Third, is our society or community.

We must understand, everything, good and bad, are part of life. Nothing that Krishna does leads to misery, but if we try too hard to enjoy something, even as innocuous as eating too many ice cream cones, we will feel misery.

Finally, another man in orange on my journey, Indrayumna Swami, works with the incarcerated. Author of “The Holy Jail” and “The Forbidden Voices,” he says peoples’ karmas can be changed. “It’s a wonderful way to reach the hearts of people that are considered persona non grata. They can start to relate to other people more. It’s transformed them inside and outside. Karma is very difficult. No one is born with a clean slate. But in the spiritual world, there is no past or future. Just present. Learn from the past. Live in the future.” 

travels to india with men in orange " Vrindavan

Travels to India with Men in Orange- Part 2

travels to india with men in orange " Vrindavan

It’s not the color of your juice. Nor the rays of a setting sun. This muted orange is called saffron.

My travels to India with men in saffron, revolved around Radhanath Swami, about whom I’ve written before.

Originally from a Chicago suburb, Richard (his birth name) left the States after his freshman year in college to find his dharma. He ended up in India. In an orange robe. 

The Importance of Orange

According to Radhanath Swami, saffron represents the principle of purity and renunciation. “It is like a flag. You are representing your guru. It is a great responsibility. We should always be aware of who we are representing and we should always be very, very, very careful… and that pressure of awareness is very helpful for us to be on guard against maya.” 

travels to india with men in orange in Mathura

My recent travels to India included ample time with Radhanath Swami, and his social enterprises, about which I’ll write later. However, Travels to India Part 2, is a continuation of learnings shared by two disciples of Radhanath Swami, with whom I traveled for more than a week. It was important to spend time with men in orange. Shivani Agarwal, a student of Radhanath Swami, explained that a traveler on the road to spirituality must learn from a master. “A holy place has to be seen through ears. Otherwise, a visit to these places is reduced to a picnic spot. This is an important aspect of spirituality, and also the reason why we added classes with these monks.”

Shyamananda Das and Chaitanya Charan each became monks about three decades ago. They may be renunciates, but they are fully in touch with worldwide current events, public opinion, and modern technology. So much so that Chaitanya has 750,000 followers on one facebook page alone. Meanwhile, Shyamananda feels the pulse of society by lecturing at yoga centers around the world. He’ll be in New York City, for two months, this summer.  

Travels to India: Agra Fort

Part 2 of Travels to India with Men in Orange are excerpts from an open-air classroom, at dusk, at Agra Fort. The topic: love.

Learning About Love From Monks on Travels to India

travels to india: Taj Mahal

A mogul ruler, Shah Jahan, built the Taj Mahal in memory of one of his wives.  Mumtaz died following the birth of her 14th child. As a supposed display of love, Shah Jahan ordered the construction of this over-the-top marble 170,000-square-foot complex. Despite the crew of 20,000 workers from India, Persia, the Ottoman Empire and Europe, plus 1,000 elephants, it took 17 years to complete the project. Thus, the Taj Mahal (in my eyes) is an obscene display of inequality, abuse of wealth, and power. Not love.

Too many of us seek love in a material way, because that’s all we can touch, see or comprehend.

It’s the intrinsic nature of life to avoid pain. That’s life. That’s the reality and the motivating force for everything and anything. But there’s only one thing that satisfies the soul.

To Love and Be Loved 

Free will has no meaning without love. But, what is true love?

Chaitanya Charan beautifully expresses on his website“True love begins with a clear understanding of our spiritual identity. The Bhagavad-gita describes that we are spiritual beings, beloved parts of the Supreme All-Attractive Being, Krishna*. In our pure state, we innately love Krishna and delight eternally in that eternal love. When Krishna – the source and pivot of all love – is at the center of our heart and life, then we naturally love all living beings, for we see them as beloved children of our Lord. When our relationships are thus divinely-centered, then we can relish and share true love.”

In divinity, exploitation is replaced by love. Krishna allows himself to be loved when we are completely free of arrogance.

When You Love God it Includes Everything

The purpose of our existence is to show love to God. When you love Krishna, you love everyone. Just like when you pour water on the roots of a tree, it extends to the leaves and branches. Everything is the energy of Krishna.

To exemplify that, on my travels to India we visited the first temple built in the holy city of Vrindavan, Madhan Mohan (top picture). Our monks call this a spiritual wifi hot spot. The word madhan means cupid, or the God of love.  Mohan is the one who attracts, such as a captivator or mesmerizer. At this temple, Cupid tried to capture Krishna. But alas. It didn’t work. Rather, Krishna attracted Cupid. One explanation is that Krishna reciprocates, or reflects, as is the case with Cupid and this reversed arrow. Krishna delights in the reciprocity of love.

Baby Krishna with butter, Mathura, India

We are taught that God is not loved, but a lover, in Krishna’s playground (Vrindavan).  Krishna can be our very best friend, child or lover. 

To put this in perspective, consider familial love. Generally, a daughter or son is expecting things from their parents. However, a mother’s love is so pure. She expects nothing from her child. Just as a child needs things from the parent, people tend to pray to God for what they may find lacking.

In Chaitanya’s book, “Science and Spirituality,” he states, “Love of God is our original and real nature, but due to prolonged and excessive contact with mater, it has become completely obscured and is now misdirected towards various objects. All genuine spiritual practices are meant to revive this love of God which is presently dormant in our hearts…a heart that does not love is profoundly empty. And an empty heart makes for a dry life, bereft of purpose and will.”

Pure Love is Like Searching for a Pot of Gold

For some, that search for the pot of gold is similar to the search for a true guru. Be sure it’s 24-karat rather than gold-plated.  When you hit gold, with a real spiritual teacher, it’s like seeing through high res glasses. Suddenly you can distinguish between illusion and reality. There is true friendship, and true love. 

Next installment of Travels to India with Men in Orange: Karma.

*The Vedas talk about the thousands of names for the lord. In these talks during my travels to India with Men in Orange, the names Krishna and God are used interchangeably.